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Layer Children:
- Psalm 90:2 - Psalm 90:2
- 1 Timothy 1:17 - 1 Timothy 1:17
- Exodus 3:14 - Exodus 3:14
- JPS Torah Commentary: Exodus (Exodus 3:14) (timelessness, independence, and ?)
- Old Testament Survey Series: The Pentatuch (Exodus 3:14) (timelessness, though no explanation given)
- New American Commentary: Exodus (Exodus 3:14) (relationship to creation and time)
Content
- having no beginning “from everlasting” (Psalm 90:2)
- have no end “to everlasting” (Psalm 90:2)
Is God bound by time?
WSC Q.7 & WLC Q.12: What are the decrees of God?
The decrees of God are his eternal purpose, according to the counsel of his will,
God’s decrees are the wise, free, and holy acts of the counsel of his will, (Eph. 1:11, Rom. 11:33, Rom. 9:14–15,18)
whereby, from all eternity, he hath, for his own glory, unchangeably foreordained whatsoever comes to pass in time, (Eph. 1:4,11, Rom. 9:22–23, Ps. 33:11) especially concerning angels and men.
WCF 3.1.
God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass: (Eph. 1:11, Rom. 11:33, Heb. 6:17, Rom. 9:15,18)
yet so, as thereby neither is God the author of sin, (James 1:13,17, 1 John 1:5)
nor is violence offered to the will of the creatures;
nor is the liberty or contingency of second causes taken away, but rather established. (Acts 2:23, Matt. 17:12, Acts 4:27–28, John 19:11, Prov. 16:33)
Is God’s relationship to the future limited to just knowing what will happen?
WCF 3.2.
Although God knows whatsoever may or can come to pass upon all supposed conditions, (Acts 15:18, 1 Sam. 23:11–12, Matt. 11:21, 23) yet hath He not decreed anything because He foresaw it as future, or as that which would come to pass upon such conditions. (Rom. 9:11, 13, 16, 18)